FICTITIOUS SPLITS IN THE INTERNATIONAL written by Marx and Engels between January and March 5, 1872 adopted by the General Council as a private circular published in Geneva 1872 as a French pamphlet called _Les Pretendues Scissions dans l'Internationale_ this etext is derived from a Progress Publisher translation VII Some weeks after the Conference, Albert Richard and Gaspard Blanc, the most influential and most ardent members of the Alliance, arrived in London. They came to recruit, among the French refugees, aides willing to work for the restoration of the Empire, which, according to them, was the only way to rid themselves of Thiers and to avoid being left destitute. The General Council warned all concerned, including the Brussels Federal Council, of their Bonapartist plots. In January 1872, they dropped their mask by publishing a pamphlet entitled _The Empire and the New France. Call of the People and the Youth to the French Conscience_, by Albert Richard and Gaspard Blanc, Brussels, 1872. With the modesty characteristic of the charlatans of the Alliance, they declaim the following humbug: "We who have built up the great army of the French proletariat... we, the most influential leaders of the International in France [8],... happily, we have not been shot, and we are here to flaunt in their faces (to wit: ambitious parliamentarians, smug republicans, sham democrats of all sorts) the banner under which we are fighting, and despite the slander, threats, and all manner of attacks that await us, to hurl at an amazed Europe the cry that comes from the very heart of our conscience and that will soon resound in the hearts of all Frenchmen: 'Long Live the Emperor!' Napoleon III, disgraced and scorned, must be splendidly reinstated"; and Messrs. Albert Richard and Gaspard Blanc, paid out of the secret funds of Invasion III, are specially charged with this restoration. Incidentally, they confess: "It is the normal evolution of our ideas that made us imperialists." Here is a confession that should give pleasure to their co-religionists of the Alliance. As in the heyday of _Solidarite_, A. Richard and G. Blanc mouth again the cliches about "abstention from politics" which, on the principle of their "normal evolution", can become a reality only under the most absolute despotism, with the workers abstaining from any meddling in politics, much like the prisoner abstaining from a walk in the Sun. "The time of the revolutionaries," they say, "is over... communism is restricted to Germany and England, especially Germany. That, moreover, is where it had been developed in earnest for a long time to be subsequently spread throughout the International, and this disturbing expansion of German influence in the Association has in no small degree contributed to retarding its development, or rather, to giving it a new course in the sections of central and southern France, whom no German has ever supplied with a slogan." Perhaps this is the voice of the great hierophant, who ever since the Alliance's foundation has taken upon himself, in his capacity as a Russian, the special task of representing the Latin races? Or do we have here "the true missionaries" of the _Revolution Sociale_ (November 2, 1871) denouncing "the backward march which endeavors to foist German and Bismarckian mentality on the International"? Fortunately, however, the true tradition has survived, and Messrs. Albert Richard and Gaspard Blanc have not been shot! Thus, their own "contribution" consists in "setting a new course" for the International in central and southern France to follow, by an effort to found Bonapartist sections, ipso facto basically "autonomous". As for the constitution of the proletariat as a political party, as recommended by the London Conference, "After the restoration of the Empire, we" -- Richard and Blanc -- "shall quickly deal not only with the Socialist theories but also with any attempts to implement them through revolutionary organization of the masses." Briefly, exploiting the great "autonomy principle of the sections" which "constitute the real strength of the International... especially in the Latin countries" (_Revolution Sociale_, January 4), these gentlemen base their hopes on anarchy within the International. Anarchy, then, is the great war horse of their master Bakunin, who has taken nothing from the socialist systems except a set of slogans. All socialists see anarchy as the following program: Once the aim of the proletarian movement -- i.e., abolition of classes -- is attained, the power of the state, which serves to keep the great majority of producers in bondage to a very small exploiter minority, disappears, and the functions of government become simple administrative functions. The Alliance draws an entirely different picture. It proclaims anarchy in proletarian ranks as the most infallible means of breaking the powerful concentration of social and political forces in the hands of the exploiters. Under this pretext, it asks the International, at a time when the Old World is seeking a way of crushing it, to replace its organization with anarchy. The international police want nothing better for perpetuating the Thiers republic, while cloaking it in a royal mantle. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ transcribed by zodiac@io.org report errors to that address