LUDWIG FEUERBACH AND THE END OF CLASSICAL GERMAN PHILOSOPHY by Frederick Engels first written 1886 first published in _Neue Zeit, 1886 etext follows the 1888 Stuttgart edition, which was revised by Engels, as translated by Progress Publishers Footnotes [1] Note by Engels: _Ludwig Feuerbach_, by K.N.Starcke, Ph.D., Stuttgart, Ferd. Enke. 1885. [2] Engels had in mind Heine's remarks on the "German philosophical revolution" contained in the latter's sketches _Zur Geschichte der Religion und Philosophie in Deutschland_ (On the History of Religion and Philosophy in Germany), written in 1833. [3] The _Deutsche Jahrbucher fur Wissenschaft und Kunst_ (German Annuals of Science and Art): Organ of the Young Hegelians edited by A. Ruge and T. Echtermeyer, and published in Leipzig from 1841 to 1843. [4] Engels refers to Max Stirner's (pseudonym for Kaspar Schmidt) _Der Einzige und sein Eigentum_ (The Ego and His Own), which appeared in 1845. [5] Feuerbach's _Das Wesen des Christentums_ (The Essence of Christianity) appeared in Leipzig in 1841. [6] The full title of this book by Marx and Engels is: _Die Heilige Familie oder Kritik der kritischen Kritik. Gegen Bruno Bauer und Konsorten_ (The Holy Family, or a Criticism of Critical Criticism. Against Bruno Bauer and and Co.). It was originally published in Frankfort on the Main in 1845. [7] Note by Engels: Among savages and lower barbarians the idea is still universal that the human forms which appear in dreams are souls which have temporarily left their bodies; the real man is, therefore, held responsible for acts committed by his dream apparition against the dreamer. Thus Imthurn found this belief current, for example, among the Indians of Guiana in 1884. [8] Phlogistic Theory: The theory prevailing in chemistry during the 17th and 18th centuries that combiustion takes place due to the presence in certain bodies of a special substance named phlogiston. [9] The schoolmaster of Sadowa: An expression currently used by German bourgeois publicists after the victory of the Prussians at Sadowa (in the Austro-Prussian War of 1866), the implications being that the Prussian victory was to be attributed to the superiority of the Prussian system of public education. [10] Note by Engels: Here I may be permitted to make a personal explanation. Lately repeated reference has been made to my share in this theory, and so I can hardly avoid saying a few words here to settle this point. I cannot deny that both before and during my 40 years' collaboration with Marx I had a certain independent share in laying the foundation of the theory, and more particularly in its elaboration. But the greater part of its leading basic principles, especially in the realm of economics and history, and, above all, their final trenchant formulation, belong to Marx. What I contributed -- at any rate with the exception of my work in a few special fields -- Marx could very well have done without me. What Marx accomplished I would not have achieved. Marx stood higher, saw further, and took a wider and quicker view than all the rest of us. Marx was a genius; we others were at best talented. Without him the theory would not be by far what it is today. If therefore rightly bears his name. [11] Note by Engels: See _Das Wesen der menschlichen Kopfarbeit, dargestellt von einem Handarbeiter_ [The Nature of Human Brainwork, Described by a Manual Worker]. Hamburg, Meissner. [12] Albingenses: A religious sect which, during the 12th and 13th centuries, directed a movement against the Roman Catholic Church. The name is derived from the town of Albi, in the south of France. [13] "The new little German Empire": This term is applied to the German Empire without Austria, which arose in 1871, under Prussian hegemony. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ transcribed by zodiac@io.org report errors to that address